Monday, March 7, 2022

Ohm Shaanthi Oshaana [dir. Jude Anthany Joseph]

I think the best and worst thing you can say about Ohm Shaanthi Oshaana (OSO, not to be confused with the overhyped Farah Khan movie) is that it is a pleasant film (ditto the director's later effort Sara's). Told from the POV of the heroine Pooja (Nazriya Nazim) - the young daughter of a doctor who develops a schoolgirl crush on a local farmer and tries to win his love even after he dismisses her crush as a temporary infatuation - it has a whimsical take on first love and how it endures all manner of obstacles to be finally fulfilled.

The good stuff first: a romance story told entirely from the POV of the girl is a refreshing experience. OSO is breezy and family-friendly throughout. The script emphasizes that life does not stop and take a break when love happens - Pooja's romantic arc starts when she is still a uniform-wearing schoolkid. All the while that she nurses her crush on farmer and local do-gooder Giri (Nivin Pauly), she still goes through her medical education and works on her internship - her career path is not some pointless namedrop, unlike say Madhuri Dixit's "computer student" from Hum Aapke Hain Kaun. While the romance is between a Christian and a Hindu, religion is never a hurdle to their companionship. Critical for a romance, lead actors Nazim and Pauly have strong chemistry (they also vibed well in the watchable thriller Neram). The screenplay has some playful and inventive visual ideas that directly address the audience and poke fun at cinematic romance idioms - for instance, after Giri shunts off to China to "learn kung-fu at the Shaolin temple (yep)", Pooja has a disturbing dream of him in stereotype oriental getup speaking in Chinese to his native wife. 

The not-do-good: OSO is divided between its sincere romance and whimsical spoof elements. It simultaneously wants to poke fun at the romance drama genre and revel in its excesses. In a shorter (90 min) film, the whimsical 4th wall breaking aspects, well-done by themselves, would have been the punchy USP. In its current longer avatar, they sometimes seem like mildly annoying distractions from the narrative. Certain plot elements like the hints about "other women" in Giri's life are unnecessary cliches that suggest a kitchen sink approach rather than focus on how Pooja grows into adulthood while being steadfast to her first love.

Also the film is not clear about its stand on Pooja's tomboyish nature. When we first see her in the home of her indulgent parents, we learn that she loves to ride bikes, wear pants, practice archery, whistle and slide down bannisters. In her quest to win Giri (and his mother) she shifts to saris, and later sits behind Giri on his bike in the traditional sideways female pillion rider position. What does that say about her true inner nature and what her life is going to be post-marriage? Has she "matured" into the subservient Indian bride whose own preferences and expectations must take a backseat to her husband and family? Of course, there are hordes of feisty independent women that wear traditional clothing etc, but the lack of clear rationale behind these kind of deliberate changes in a film that is very vocal about championing the woman's desire leaves one dissatisfied.



No comments:

Post a Comment

Please do not post spam.